My Life in Great Books: Biography

Biography adds the weight of reality to the Bible’s teaching of the Christian life. It has the power to make the life of faith more beautiful and desirable than we might think it to be, if our only acquaintance with that life is what we observe in ourselves or in the Christians we know.

Among the books that have been the greatest help and blessing to me and to a great many reading Christians are biographies of the saints. This should not surprise us. There is, of course, a great deal of biography in the Bible. Among others, we are provided the life stories of Abraham, Joseph, Judah, Moses, David, Jesus, and Paul in at least some detail, and that biography is used to instruct, warn, and inspire us. We learn to live by faith by observing how Abraham practiced his faith; we learn obedience both from the faithfulness of Moses and David and from their falls; we are spurred on to live for the kingdom of God by reading Paul’s consecrated life, and so on. For the same reasons, the biographies of saints have continued to help Christians live faithful and fruitful lives ever since. Nothing helps us more to see our own life as a whole, to see it for what it is and could be, and to realize how it will be measured in the judgment of God, than to read the lives of other believers.

Biography adds the weight of reality to the Bible’s teaching of the Christian life. It has the power to make the life of faith more beautiful and desirable than we might think it to be, if our only acquaintance with that life is what we observe in ourselves or in the Christians we know. Biographies are typically written about people who have something to show us, whose lives adorned the gospel, and were unusually fruitful as a result. Athanasius’s fourth-century biography of St. Anthony—perhaps the first great Christian biography—was a major catalyst of Christian monasticism, and it inspired generations of believers to devote themselves to the service of the Lord. It remains an inspiring read. John Sargent’s biography of Henry Martyn, the pioneer missionary, convinced a large number of men and women to devote themselves to gospel work elsewhere in the world. Elizabeth Elliot’s twentieth-century biography of her martyr husband, Jim, performed a similar service in our own day.

Biographies come in different forms. Some are critical—that is, they are scholarly works of research and evaluation—while others are popular. There is a vast difference between J.N.D. Kelly’s magisterial biographies of Jerome and Chrysostom (works of impressive and original scholarship by a master of classical learning, who incorporates into his narrative his own elegant translations of Chrysostom’s Greek and Jerome’s Latin) and a popular work such as A.T. Pierson’s biography of George Müller. The former works are of immense value, are an education in patristic Christianity in their own right, and are still very accessible to the lay reader (Kelly is a master of English prose!), but Pierson’s admiring and uncritical biography of the famous English pietist, founder of an orphanage, and the modern apostle of faith-based missions has been by far the more influential book. 

Nothing is as interesting to me as the story of human life and supremely, of Christian life. That is why biography has been and will continue to be one of my principal sources of instruction and encouragement.

Many books written by Christians about Christians, often people the authors knew personally or at least greatly admired, can be and have been criticized for being fawning and unrealistically complimentary. Iain Murray’s valuable biography of Jonathan Edwards somehow fails to mention that Edwards owned slaves. George Marsden’s new biography of Edwards shows the man warts and all, and it is the more helpful and inspiring treatment for doing so. People who were introduced to the Great Awakening through Arnold Dallimore’s valuable (and in some ways, ground-breaking) two volumes on George Whitefield were unprepared to read less flattering aspects of Whitefield’s character and ministry such as those found in the smaller biography by the Yale professor and conservative Presbyterian Harry Stout. Iain Murray, who wrote an impressive and wonderfully interesting two-volume biography of the great London preacher Martyn Lloyd-Jones (whose assistant Murray was at the beginning of the latter’s professional life) can find nothing to say in criticism of the great man. In those two large volumes, as I remember, the only thing said to Lloyd-Jones’s discredit was that he wasn’t at his best delivering children’s sermons! Edwards, Whitefield, and Lloyd-Jones were great men; their life stories are immensely important, stimulating, instructive, and helpful in many ways; but they had faults, and it helps Christians to know what they were and that their great usefulness to the kingdom of God was not diminished by the fact that they were sinners like the rest. Like all men, they had weaknesses as well as strengths.

It can be positively unhelpful to feel that great Christians, holy men and women of the past, lived lives on a different plane and of a different order than you and I can live today. It is also not true! Many popular biographies do not tell the whole story, and one needs to read them remembering that the man whose life the author is narrating was a sinner like you and I, had his critics as well as his friends, and stumbled often enough. It is sometimes very helpful to read two sorts of biographies of the same person: the story and the rest of the story. The medieval Life of St. Francis of Assisi by St. Bonaventure, full of matters of great interest to piety but also full of miracles—an unashamedly adoring narrative—is no less appreciated even after Francis is brought down to earth in a modern biography like that by Lawrence Cunningham.

I am a minister, so it should not surprise anyone that many of the biographies that I have read and most appreciated are of ministers. But Christian ministers have been, from the beginning, not only preachers and pastors, but representative Christians; and for that reason, their biographies are among the most numerous and most useful for lay readers. Has there been a more inspiring study of the Christian life in the Reformed world of the last two centuries than the memoir of Robert Murray McCheyne, written soon after McCheyne’s death by his close friend and fellow pastor, Andrew Bonar? Every Christian should know something of St. Patrick, a so-called Roman Catholic saint, whose actual theological confession is pure evangelicalism and contains almost nothing resembling the distinctive views of Roman Catholicism. There is a splendid new short biography of Patrick by Philip Freeman. If you have not yet read Roland Bainton’s sprightly biography of Martin Luther, you have a treat in store. Some passages in that book have stayed with me since I first read them many years ago, and most of those are passages not about Luther the theologian or preacher, but Luther the husband and the father. I learned a number of lessons for my own battle with sin reading both Hugh Evans Hopkins and H.C.G. Moule on the great Anglican pastor of Cambridge, Charles Simeon. I have a first and a seventh edition of G.F. Barbour’s splendid biography of Alexander Whyte, which tells the story of the great man’s life, from his birth to his unwed mother in rural Scotland in 1836 to his death in 1921. His story educates us about many interesting things and introduces us to many fascinating people along the way. Some of my sermons have touched on illustrations taken from Stephen Tomkins’s new biography of John Wesley, Alistair McGrath’s biography of J.I. Packer, and Timothy Dudley-Smith’s two volumes on John Stott. It is the measure of a man’s influence and popularity when biographies begin to appear during his lifetime. All of these new biographies are a delight to read and repay the interested reader in many different ways.

It is by no means only men and ministers whose lives have been written for the encouragement of the saints. Modern English-speaking Christians should know something of G.K. Chesterton and his disciple C.S. Lewis, both of whom have been served well by their biographers. I especially like Michael Finch on Chesterton and George Sayer on Lewis. Many of you have read Elizabeth Elliot’s wonderfully written and spiritually stimulating biography of the English missionary Amy Carmichael. I have read with great profit several biographies of the sixteenth-century Spanish nun and mystic, Teresa of Avila. David Bebbington’s biography of William Gladstone and Kevin Belmonte’s new narrative of the life of William Wilberforce introduce us to the lives of two very different British politicians whose earnest Christian faith shaped each of their political philosophies. The list goes on and on. I am a human being and a Christian. Nothing is as interesting to me as the story of human life and supremely, of Christian life. That is why biography has been and will continue to be one of my principal sources of instruction and encouragement. The easiest book to read is the one you want to read because you find it so interesting!

Books Recommended in This Article

Life of Anthony by Athanasius

A Memoir of Henry Martyn by John Sargent

Through Gates of Splendor by Elisabeth Elliot

Jerome by J.N.D. Kelly

Golden Mouth by J.N.D. Kelly

George Müller of Bristol by A.T. Pierson

Jonathan Edwards by Iain H. Murray

Jonathan Edwards by George M. Marsden

George Whitefield by Arnold Dallimore

The Divine Dramatist by Harry S. Stout

The Life of Martyn Lloyd-Jones by Iain H. Murray

The Life of Saint Francis of Assisi by St. Bonaventure

Francis of Assisi by Lawrence S. Cunningham

Memoir and Remains of Robert McCheyne by Andrew A. Bonar

Saint Patrick of Ireland by Philip Freeman

Here I Stand by Roland H. Bainton

Charles Simeon of Cambridge by Hugh S. Hopkins

Charles Simeon by H.C.G. Moule

The Life of Alexander Whyte by G.F. Barbour

John Wesley by Stephen Tomkins

J.I. Packer by Alistair McGrath

John Stott by Timothy Dudley-Smith

G.K. Chesterton by Michael Ffinch

Jack by George Sayer

A Chance to Die by Elisabeth Elliot

William Ewart Gladstone by David W. Bebbington

William Wilberforce by Kevin Belmonte

Rob Rayburn

Rev. Dr. Robert Rayburn is Pastor Emeritus at Faith Presbyterian Church in Tacoma, Washington, where he served as Senior Pastor for 41 years. He is the author of The Truth in Both Extremes: Paradox in Biblical Revelation.

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My Life in Great Books: Autobiography